Negative thoughts in meditation

December 9, 2009

Someone taking our online course asked about negative thoughts in meditation. His concern was whether letting them go would release them into the universe and bring negative results back to him. My answer was absolutely not! When I say “let thoughts be a meaningless activity in the mind”, that includes all thoughts, positive or negative. To allow the mind to expand and relax in meditation, we have to release it from its usual focus. During meditation we give the mind a break. We let go of the need to understand, analyze, evaluate and so on. We don’t need to pay attention to what our thoughts are about. The type of thoughts we have doesn’t matter. It’s not necessary to monitor our thoughts in any way and weed out the “wrong kind”. All thoughts are equal in meditation!

How we handle thoughts in meditation and outside of meditation is different. Outside of meditation the meaning of our thoughts is important, but even then I feel people become overly concerned about “negative” thoughts. So often people people struggle with them. They fear that negative thoughts or angry feelings will bring them harm and this can cause a lot of suffering. I’ve seen people become tense and afraid when negative thoughts come, trying hard to replace them with something positive. It becomes a war within.

From my perspective, it’s not only frustrating to try to eliminate negative thoughts, it’s futile! Life is a mixture of positive and negative. We are a mixture of positive and negative. Trying to change that is trying to change the basic structure of things. Can you get rid of one side of a coin or one pole of a magnet?

I don’t mean to say that how we think isn’t important. Of course, we’d rather have a positive, uplifting perspective on things, and our attitudes and perspectives definitely do affect us. There can be a value in becoming more aware of our mental patterns, particularly our underlying beliefs and attitudes toward life. When we start to see ourselves more clearly, we are sometimes able to bring about shifts in our way of being and seeing things. But bringing about positive changes goes much deeper than simply trying to stop negative thoughts. It involves the ability to relax into who we are and accept ourselves as we are now — the positive and the negative. It’s a kind of paradox that when we can truly accept ourselves all the way just as we are now, we may very well morph into more compassionate people. That is the natural result of self-acceptance.

How does how we meditate relate to how we live life?

December 1, 2009

Is the purpose of meditation to create a frame of mind that continues outside of meditation? “Paul” asked some great questions related to this in an email. Here’s what Paul wrote:

“The meditations seem to follow a similar format applied to different themes. I enjoy listening to them. They are relaxing. Is the frequent use of “easily bring your mind back…” or “doesn’t matter” etc by design? Is it intended to get the listener in that frame of mind even when out of meditation? Does it have some other purpose?”

Paul’s observation that the meditations follow a similar format applied to different themes is absolutely true The way I think of it is that there are core meditations like Simply Being and Letting Go that embody the essence of meditation. They help the mind let go of its usual outer-directed focus and expand into an easy, open state. Other meditations, like the Nature, Inner Child and Grief meditations, are more effective if that relaxed and open state is achieved before doing any visualizing or imagining. That’s why all the meditations start in pretty much the same way.

The frequently used phrases that Paul mentions help the mind and body to relax. In particular, they help us to let go of the habit of straining and working at things, so that we can experience a state of effortlessness. They help us to relax into the natural flow of things. That seems pretty obvious, but what has really had me thinking is whether or not the purpose of these phrases is to get us into that frame of mind when we are no longer meditating. The answer I’ve come up with is —-  (drum roll)—– “yes and no”!

The answer is yes in the sense that what we practice in the meditations — letting go of resistance to what is happening, relaxing into our emotions, and being more present in the moment and so on — will hopefully carry over into our activity. In a way, we call meditation a “practice” because it is practicing certain skills that become applied in our lives. So it could be said that the things I frequently say are meant to get us into that frame of mind outside of meditation, except that it’s not exactly the same frame of mind. Only some of the elements of meditation are meant to be carried into our activities. That brings us to the “no” part of my answer.

The answer is no in the sense that in meditation we are letting go of the evaluating, analyzing, accomplishing aspects of the mind. We are allowing the mind to let go of its focus on doing. When we return to our activity, we have to focus on things. The analytical aspect of the mind is important in our daily functioning. In meditation we let go of thoughts, whereas in activity we sometimes need to pursue a train of thought when we are problem-solving. So in this sense, the purpose of these phrases isn’t to get us to be in exactly the same “frame of mind” in and out of meditation. The frame of mind while meditating isn’t appropriate for most of our time outside of meditation.

Bringing meditation into our lives definitely changes how we experience life outside of meditation. That’s one reason we do it. We can certainly live our lives in a more meditative way, but how we apply the principles of meditation during meditation and outside of meditation is different. I’ve been thinking more and more about how we can approach daily living as meditation. Our new Walking Meditation album is a “step” in that direction. We’ll see where that step leads!

What has your experience been? How has your life changed with meditation? How do you think the changes are related to the practice of meditation?

On the “Effortless Effort” of Meditation

September 17, 2009

Usually the term “effortless effort” is associated with Taoist philosophy and its concept of “Wu Wei”. It has to do with how we act, or experience action, in daily life. I like the Wikipedia description of Wu Wei as “natural action” giving the example of a tree growing. It is doing growing, and yet it is not doing it.

I like to use “effortless effort” when talking about how to meditate. It’s indicates that the art of meditation is not one of following instructions. It’s the art of allowing the mind to experience a natural state.

I often tell people not to take what I say in my meditations too literally. Sometimes I am asked what I mean by something like “not minding thoughts”. It’s impossible to answer those questions. The words I use aren’t meant to be instructions to follow precisely. The words are more like confirmations of the correct experience. Quite naturally the mind will start relaxing into a state of “not minding thoughts”, and if there is some resistance to that happening, words can give you permission to let go. My words are more like “reminders” to gently prompt the mind to let go of effort. But that letting go is an effortless effort!

How can effort be effortless? It’s a paradox. The paradox happens because in guiding someone in meditation, we pretty much have to use words. You can’t demonstrate meditation like you can dance, because it’s an internal process. Although music alone can sometimes induce a meditative state, more often than not some verbal guidance is necessary. And yet, using words and phrases to guide that process is full of pitfalls. The meditative state is actually something that the mind falls into, not something you can make happen through following instructions. The instructions can only set up a situation where the mind can slip into that state.

Meditation is a state of effortlessness and sometimes a phrase here and there can help us to let go of effort. For example, I might say “let thoughts go”. The idea isn’t to actively let them go, like when you open your hand to drop a ball, but rather hearing the phrase “let thoughts go” may help the mind let go. That’s because the mind is naturally drawn into a meditative state when given the opportunity, and there may be some resistance to that happening. The words can help dissolve the resistance. Letting go is not an active doing. No words or concepts can tell you exactly how to do it.

Rest in the Source Guided Meditation

August 31, 2009

Our latest podcast meditation is yet another variation on a theme. It’s along the same lines as the Letting Go, Simply Being, Effortless, Let it Be and Trust meditations. Each has a slightly different angle that points the mind to the same place, a place which isn’t really a place. They help us to achieve a state of being in which there is a lack of resistance to the natural flow of life. This state of mind can be described in so many different ways. “Lack of resistance to the natural flow of life” is only one way to talk about it. “Resting in the source”, the name of this new meditation, is another. And yet, words always fall short. Words have meaning, but the words used in these meditations are used to help the mind move beyond meaning. They are words to undo words.

The word “source” in the context of meditation is full of meaning for many people. I asked what it meant to people on our Facebook page, and it was interesting to read the responses. For some, source has spiritual or religious meaning; for others it is more secular. And yet, it’s my feeling that the most fundamental meditative state is the same regardless of how we approach it. Sometimes images capture it best. In the meditation, the image of a fountain came to me. All of the water flows from the source and falls back into the source. Hopefully the meditation sets the stage to allow your mind rest at the still point from which everything emerges and to which everything returns.

Anxiety — “What you resist persists”

June 22, 2009

I’m working on a special series of meditations, “exercises” really, for anxiety. I’m editing one right now using deep breathing. In it, the first thing I suggest is bringing attention to the anxiety. This is quite the opposite of the usual tendency to want to run away from it. Anxiety builds in a kind of vicious cycle. Anxiety is an expression of fear, and part of what creates it is the fear of the anxiety itself. We resist the anxiety, try to run away from it, and that resistance does indeed cause it to persist.

Anxiety, like any other feeling state, comes and goes. Feelings come and go like the weather, but when we get involved in them either through resisting them or ruminating about them, they tend to be prolonged. Let go of the resistance, and the feelings can “pass through”. 

This is only one small piece of the approach I am using for anxiety, but it is an important one. I’ll write more when I’ve finished my Anxiety Solutions project.

Flowing with Change Meditation

July 2, 2008

We’ve had several requests for a meditation having to do with coping with change, and here it is.  

Just looking at my own life over the past couple months reveals a staggering amount of change.  I’m sure any one of you could report the same. 

Change, of course, is in the nature of life.  It’s constant.  Life is movement.  Life is one thing morphing into another.  We don’t realize how many changes we are experiencing all the time. The weather changes, our moods change as our hormones fluctuate, relationships, technology and institutions are constantly changing — it’s endless. 

Change can be exciting, but it can also be challenging.   Whether it’s a major life change or a myriad of other smaller changes, change is constant and change takes time and energy.  What’s more is that it can be mentally and emotionally challenging.  We need to develop mental clarity, emotional stability and adaptable bodies to deal with all the change.

Meditation is one of the best ways to surf the waves of change.  The Flowing with Change Meditation can help with change in several ways.  First, it helps us relax into the reactions that we have to change so that we can be more clear mentally and have more emotional stability. The second is that the deep relaxation of meditation helps us recharge our batteries so that we have more energy for dealing with change.  And finally, the meditation helps us connect with that which doesn’t change — the unchanging nature of our own awareness which is present throughout all our experience.  That awareness is wakeful and intelligent.  It is unchanging and constant, and recognizing it helps us to feel anchored in the midst of change.

Trust Guided Meditation Podcast

May 28, 2008

Our latest podcast episode is about trust in life and trust in oneself.  It’s about a very fundamental kind of trust.  It doesn’t have to do with trusting people or things, but with a basic sense that everything is all right just as it is in each moment.  Most importantly, it has to do with the sense that we are alright, just as we are.  This trust allows us to relax into the flow of life and living, rather than resisting what is happening.

We can learn this kind of trust in meditation as we learn to relax into whatever comes up in our experience.  You may notice that at times you resist what is happening.  You may feel your mind shouldn’t be filled with thoughts, and a resistance comes up.  Or you might try to push out a particular emotion.  You may also find there are times when you try to be a certain way.  Often people feel that since they are meditating, they should feel peaceful.  There can be an attempt to try to feel peaceful.  A kind of struggle comes up, a struggle with ourselves and with life.  This struggle comes from a lack of trust.

Everything that we experience is an expression of the natural flow of life.  The energy of life flows as thoughts, emotions, sensations in the body, sounds around us.  As we meditate, we can learn to let that flow happen without interference.  We can develop a basic sense of trust in life as we learn to trust what happens within ourselves.

You already know how to meditate!

May 19, 2008

I just received an email from a woman who said:  ”Most importantly, your guidance also helped me recognize that I already knew how to meditate, but that I just thought of it as ‘being still’ or ‘paying attention.’ ”  Eureka — that’s it!  When we experience a meditative state during meditation, we tend to think it’s something special that happens only in meditation.  In fact, it’s something we all experience from time to time outside of meditation, but don’t notice.  We could actually think of it as the mind’s “natural state”.  It’s a very simple form of awareness, uncomplicated by the mind’s habits of judging and comparing.  It’s a state that’s there when we are neither resisting or trying to change what is naturally coming up in our experience.  It’s a state of “simply being”.

Much of the time, we are “simply being” but don’t make note of that, because the mind isn’t in the mode of standing apart and observing our experience at that time.  Sometimes, however, we’ll notice a dramatic shift into the simply-being-mode.  As I mentioned in the previous post, meditation often happens spontaneously when something we see or hear or touch jars us out of the preoccupation with the past and future.  The sight of a hummingbird at my feeder always does it for me.  What does it for you?

Discovering Love — Advanced Guided Meditation

March 25, 2008

I’m calling our latest podcast episode “advanced” because to experience the love that the meditation points to requires that your mind be settled enough to notice some subtle experiences. The meditation prompts you to become aware of tendencies to resist what is happening in your thoughts and emotions, and even further to the feeling that underlies those tendencies — a sense of things being not quite right. It’s a sense of not being alright as you are. It’s a sense of life not being alright. It’s at the core of the suffering which is part of the human condition.

Of course, we all like some feelings and experiences more than others. That’s natural. But suffering results when we feel that things should be different, that we should be different — that we should feel differently than we do. When we are able to let go of the resistance to how we feel and stop trying to make ourselves be or feel something else, then what is left is love.

I’m not talking about love in the way we usually think of it. When we say love, we are usually referring to a sentiment or feeling. The feeling of love can be mixed with affection, respect, gratitude, infatuation, passion, all sorts of things. What we usually identify as love is something we feel in response to someone or some thing. The love I am talking about is not an emotion, and it is not dependent on anything. It is the very essence of our existence and reveals itself when we let go of resistance and attempts to manipulate our experience. It is the natural state of our own awareness, of our “beingness”, which is always there in the background but is largely ignored. My hope is that with this meditation, you will be able to recognize and enjoy it.

You may need to use this meditation a number of times before this love is clearly experienced. If you are new to meditation, it might help to try the podcast episode one (Relaxation Break) or the Breath Awareness Meditation until you are able to settle down enough for this meditation.

I’d love to hear your experiences with this meditation. The feedback we’ve received here and at the meditationoasis.com website has been really helpful. And, as always, we welcome your questions.

Relax and float down stream…

March 10, 2008

We named our podcast Meditation Oasis. The name came to Richard early on. Then we spent a lot of time brainstorming to find the “best” name, but Meditation Oasis stuck. We didn’t realized that the name would have a life of its own. I recently did a search on iLike.com in order to “claim” our artist pages. Not only were we listed as Mary and Richard Maddux and Mary Maddux, but Meditation Oasis was there as well. When we started a page on MySpace a couple weeks ago, the only kind of page we could fit into was a “band” page and now we’re a band called Meditation Oasis on MySpace!

Instead of just “going with the flow”, I found myself saying hey, whoa, is this really the name we want? Let’s sit back and think this thing over. Maybe there’s a better name. It’s something about how I was raised. It’s always been a challenge for me to buy the first thing I see. I can find the perfect pair of jeans right off, but end up having to try on all the rest “just in case”. I measure my progress sometimes by my ability to go with the first thing that comes along when it feels just right. But this one really challenged me — the name our work is coming to be known by. Life once again is challenging me to walk my talk (or I should say follow my own meditations!)


“Meditation Oasis” has a life of its own. Life itself is a life of its own. It’s not mine to direct in what I may think is the “best” way. It happens. And once more, I’m learning to go with the flow.

As Lennon and McCartney once sang it, “Turn off your mind, relax and float down stream…”.

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