June 24, 2013
Every moment is fresh and new, unlike any that has gone before or will come again. So often expectations based on what has happened in the past cloud our ability to let in what is actually happening now. This latest Guided Meditation for Renewal podcast is an opportunity to let go of expectations, ideas about how things are or will be, and be open to change.
Life is constantly creating and renewing. We breathe in oxygen to enliven and nourish all our cells. The out breath carries away what isn’t needed. Every cell in our body is being replaced with new cells. This meditation invites you to open to the flow of life energy, allowing it to renew you and your life on all levels.
This meditation was recorded live with my guided meditation group. I am thankful that they came up with this theme. It was interesting to hear everyone in the group describe their unique journey with this meditation. I would love to hear about yours!
November 18, 2011
Comment from Kathy — “I have trouble meditating in general. I can relax completely but then the slightest things disturb me. Things like my eyelids fluttering or an itch. My limbs become restless. Can you advise any strategy to help deal with that so I can stay in that relaxed state?”
11-19-2011 — Meant to add my comments before publishing this post yesterday. So here they are now — better late than never!
The obstacle to staying in a relaxed state is TRYING to stay in a relaxed state. You can feel restless and have fluttering eyelids and still be relaxed. The key to remaining relaxed is non-resistance. Let it be OK if you feel restless or your eyelids flutter. Go ahead and scratch an itch. Although some meditation styles may require that you stay perfectly still, we don’t subscribe to that approach. Naturalness is the key. Learning to let go of resistance to what is happening is the essence of the practice. Take it as it comes, and when you find your are resisting that, let it go. Even the resistance when it comes up, is part of the process. In our approach to meditation, you can’t make a mistake. Everything is part of the process of meditation!
November 19, 2010
Is anger a difficult emotion for you? If yes, why?
In my family, anger simply wasn’t expressed. Being angry wasn’t allowed, the obvious conclusion being that it was a bad thing to feel. I wasn’t a child who could say “I hate you mommy!”, a perfectly normal thing for a young child to say. It’s taken a long, long time for me to find a healthy relationship with anger.
For others, the challenge with anger may be a different one, but I’ve had so many requests for a meditation for anger, that I know it’s a challenge for many people. I do hope this latest podcast meditation will help with some of the issues with anger, and would love to hear about your experience with it. I’ve thought about some reasons why anger can be so challenging and am sharing some of my thoughts as a background for the meditation.
Anger can be a very useful emotion. It can show us where we need to take action and gives us energy to do so. If the barking of a neighborhood dog or someone’s loud music is disturbing your sleep night after night, anger is a natural response. As part of the fight of flight response, it gets you to take action. Hopefully you can find a constructive way to confront the situation and resolve it.
Like every emotion anger is a natural flow of life energy. When allowed to flow freely, it passes through us. All too often, however, anger gets suppressed and doesn’t get released. That energy will then express itself in other ways, or lead to chronically tight muscles and other problems. What you resist persists, and suppressing anger actually keeps it around.
Another way of keeping anger going is to hold onto it by running stories in our minds about whatever it is that makes us angry. We may play something that happened over and over in our minds, thus extending the anger and not allowing it to resolve. Both strategies, suppressing anger and getting mentally involved with it, can cause it to continue longer than it needs to. It’s the ability to allow the anger to be felt fully that allows it to release.
Why would we hang onto anger? Sometimes anger is a reaction to another emotion, and covers up the original emotion. For example, if you feel hurt by someone, it may seem easier to feel the anger than the hurt. But unless you feel the underlying hurt, the anger will never resolve.
Anger can be difficult when it is accompanied by destructive thoughts. The thoughts themselves may seem unacceptable, or there may be a fear that they will be translated into action. The more we can feel the anger fully and allow whatever thought comes to come, the more choice we actually have about when and how to act. The ability to stay centered in ourselves as the observer of our anger gives us greater mastery over our behavior.
When to get help: Sometimes, of course, it’s important to get help with anger. If we are very angry a lot of the time or angry way out of proportion to the situation, counseling can help us work on unresolved issues causing the anger. And certainly if our expression of anger is interfering with our relationships, daily functioning or is destructive to others, professional help is needed.
I’d love to hear from you about your experiences with anger and what you’ve learned. I’d also love to hear about your experiences with this meditation.
May 22, 2010
Sometimes I am mesmerized by my hula teacher’s hands. They move with such grace and fluidity, offering no resistance to the aloha spirit that moves through them. Although I relaxed early on into the body movements of hula, I’ve had a challenge with my hands. Despite repeated reminders that the hands should move from the wrist, my hands would seemingly stiffen up and refuse to follow. I felt so awkward, not to mention frustrated!
At yesterday’s lesson, my teacher danced very close to me, demonstrating with her hands as I watched in awe. I wondered how anyone’s hands could move so beautifully and effortlessly. I hoped that maybe, just maybe, I would catch on through “osmosis” as she danced close to me. At one point, she held my wrist and moved my hand for me. I started to feel the right movement. My hands cooperated for a while, only to get quickly “blocked” again.
Once back home from the class, I started to practice in front of a mirror. I did an exercise of slowing waving my arms up and down at my sides, allowing my hands to follow the movement of my wrists. I then placed my arms in position for the basic kahalo step. Suddenly something clicked – a split second before I started to move, an “aha” happened in my brain. The right synapses must have started to fire, because I saw my hands in the mirror undulating like waves, effortlessly, as I started to dance! It was like a frozen river that unfroze and started to flow.
It felt so easy and natural for my hands to move that way. What on earth was stopping them before? As I tuned into the feeling of inhibition that had been in my hands, I remembered how my mother had always tried to get me to stop moving my hands. I am by nature a very expressive person. When I hear music, I can’t sit still. My mom found that trait charming when I was a baby bouncing up and down in my crib singing “hubba hubba hubba” to the music, but later she felt she needed to teach me restraint. What particularly worried her was my tendency to gesture with my hands while talking. I would be enthusiastically describing something, hands moving all around, and she’d say “Mary, stop that, stop moving your hands!” She had explained that a refined, lady-like person doesn’t do that. (Heaven forbid I should grow up to be unladylike!) This irked me no end, but I somehow took her words to heart. Although I was never able to stop moving my hands entirely, they had been quite well “tamed”.
By now the origin of my hula hands block must be obvious. Allowing my hands to move so freely wasn’t something I could easily do. It involves a kind of letting go. It’s a lot like the letting go of meditation. In meditation, we let go of resistance to what comes naturally. We learn to let go of resistance to the natural movement of the mind. In hula, it’s about the natural movement of the body. The traditional hula hand movements are natural and flowing, like the nature they depict.
My teacher has mastered hula with her whole being. Although she may give instructions, her most powerful teaching is from embodying hula. When my teacher danced right next to me, I absorbed something at a deep intuitive level about how she moved. It was as if the “aloha spirit” was being transferred from her to me.
I found a beautiful discussion of the “aloha spirit” at the Cyber Shaman’s website:
“The Aloha Spirit is a well known reference to the attitude of friendly acceptance for which the Hawaiian Islands are so famous. However, it also refers to a powerful way to resolve any problem, accomplish any goal, and also to achieve any state of mind or body that you desire.”
“In the Hawaiian language, aloha stands for much more than hello or goodbye or love. Its deeper meaning is the joyful (oha) sharing (alo) of life energy (ha) in the present (alo)”
I tell this story in honor of the aloha spirit, and my teacher, Betty Ann. For me, it is a story of healing, and it’s healing for me to share it with you. May all of us experience “the joyful sharing of life energy in the present”.
December 9, 2009
Someone taking our online course asked about negative thoughts in meditation. His concern was whether letting them go would release them into the universe and bring negative results back to him. My answer was absolutely not! When I say “let thoughts be a meaningless activity in the mind”, that includes all thoughts, positive or negative. To allow the mind to expand and relax in meditation, we have to release it from its usual focus. During meditation we give the mind a break. We let go of the need to understand, analyze, evaluate and so on. We don’t need to pay attention to what our thoughts are about. The type of thoughts we have doesn’t matter. It’s not necessary to monitor our thoughts in any way and weed out the “wrong kind”. All thoughts are equal in meditation!
How we handle thoughts in meditation and outside of meditation is different. Outside of meditation the meaning of our thoughts is important, but even then I feel people become overly concerned about “negative” thoughts. So often people people struggle with them. They fear that negative thoughts or angry feelings will bring them harm and this can cause a lot of suffering. I’ve seen people become tense and afraid when negative thoughts come, trying hard to replace them with something positive. It becomes a war within.
From my perspective, it’s not only frustrating to try to eliminate negative thoughts, it’s futile! Life is a mixture of positive and negative. We are a mixture of positive and negative. Trying to change that is trying to change the basic structure of things. Can you get rid of one side of a coin or one pole of a magnet?
I don’t mean to say that how we think isn’t important. Of course, we’d rather have a positive, uplifting perspective on things, and our attitudes and perspectives definitely do affect us. There can be a value in becoming more aware of our mental patterns, particularly our underlying beliefs and attitudes toward life. When we start to see ourselves more clearly, we are sometimes able to bring about shifts in our way of being and seeing things. But bringing about positive changes goes much deeper than simply trying to stop negative thoughts. It involves the ability to relax into who we are and accept ourselves as we are now — the positive and the negative. It’s a kind of paradox that when we can truly accept ourselves all the way just as we are now, we may very well morph into more compassionate people. That is the natural result of self-acceptance.
December 1, 2009
Is the purpose of meditation to create a frame of mind that continues outside of meditation? “Paul” asked some great questions related to this in an email. Here’s what Paul wrote:
“The meditations seem to follow a similar format applied to different themes. I enjoy listening to them. They are relaxing. Is the frequent use of “easily bring your mind back…” or “doesn’t matter” etc by design? Is it intended to get the listener in that frame of mind even when out of meditation? Does it have some other purpose?”
Paul’s observation that the meditations follow a similar format applied to different themes is absolutely true The way I think of it is that there are core meditations like Simply Being and Letting Go that embody the essence of meditation. They help the mind let go of its usual outer-directed focus and expand into an easy, open state. Other meditations, like the Nature, Inner Child and Grief meditations, are more effective if that relaxed and open state is achieved before doing any visualizing or imagining. That’s why all the meditations start in pretty much the same way.
The frequently used phrases that Paul mentions help the mind and body to relax. In particular, they help us to let go of the habit of straining and working at things, so that we can experience a state of effortlessness. They help us to relax into the natural flow of things. That seems pretty obvious, but what has really had me thinking is whether or not the purpose of these phrases is to get us into that frame of mind when we are no longer meditating. The answer I’ve come up with is —- (drum roll)—– “yes and no”!
The answer is yes in the sense that what we practice in the meditations — letting go of resistance to what is happening, relaxing into our emotions, and being more present in the moment and so on — will hopefully carry over into our activity. In a way, we call meditation a “practice” because it is practicing certain skills that become applied in our lives. So it could be said that the things I frequently say are meant to get us into that frame of mind outside of meditation, except that it’s not exactly the same frame of mind. Only some of the elements of meditation are meant to be carried into our activities. That brings us to the “no” part of my answer.
The answer is no in the sense that in meditation we are letting go of the evaluating, analyzing, accomplishing aspects of the mind. We are allowing the mind to let go of its focus on doing. When we return to our activity, we have to focus on things. The analytical aspect of the mind is important in our daily functioning. In meditation we let go of thoughts, whereas in activity we sometimes need to pursue a train of thought when we are problem-solving. So in this sense, the purpose of these phrases isn’t to get us to be in exactly the same “frame of mind” in and out of meditation. The frame of mind while meditating isn’t appropriate for most of our time outside of meditation.
Bringing meditation into our lives definitely changes how we experience life outside of meditation. That’s one reason we do it. We can certainly live our lives in a more meditative way, but how we apply the principles of meditation during meditation and outside of meditation is different. I’ve been thinking more and more about how we can approach daily living as meditation. Our new Walking Meditation album is a “step” in that direction. We’ll see where that step leads!
What has your experience been? How has your life changed with meditation? How do you think the changes are related to the practice of meditation?
September 17, 2009
Usually the term “effortless effort” is associated with Taoist philosophy and its concept of “Wu Wei”. It has to do with how we act, or experience action, in daily life. I like the Wikipedia description of Wu Wei as “natural action” giving the example of a tree growing. It is doing growing, and yet it is not doing it.
I like to use “effortless effort” when talking about how to meditate. It’s indicates that the art of meditation is not one of following instructions. It’s the art of allowing the mind to experience a natural state.
I often tell people not to take what I say in my meditations too literally. Sometimes I am asked what I mean by something like “not minding thoughts”. It’s impossible to answer those questions. The words I use aren’t meant to be instructions to follow precisely. The words are more like confirmations of the correct experience. Quite naturally the mind will start relaxing into a state of “not minding thoughts”, and if there is some resistance to that happening, words can give you permission to let go. My words are more like “reminders” to gently prompt the mind to let go of effort. But that letting go is an effortless effort!
How can effort be effortless? It’s a paradox. The paradox happens because in guiding someone in meditation, we pretty much have to use words. You can’t demonstrate meditation like you can dance, because it’s an internal process. Although music alone can sometimes induce a meditative state, more often than not some verbal guidance is necessary. And yet, using words and phrases to guide that process is full of pitfalls. The meditative state is actually something that the mind falls into, not something you can make happen through following instructions. The instructions can only set up a situation where the mind can slip into that state.
Meditation is a state of effortlessness and sometimes a phrase here and there can help us to let go of effort. For example, I might say “let thoughts go”. The idea isn’t to actively let them go, like when you open your hand to drop a ball, but rather hearing the phrase “let thoughts go” may help the mind let go. That’s because the mind is naturally drawn into a meditative state when given the opportunity, and there may be some resistance to that happening. The words can help dissolve the resistance. Letting go is not an active doing. No words or concepts can tell you exactly how to do it.
August 31, 2009
Our latest podcast meditation is yet another variation on a theme. It’s along the same lines as the Letting Go, Simply Being, Effortless, Let it Be and Trust meditations. Each has a slightly different angle that points the mind to the same place, a place which isn’t really a place. They help us to achieve a state of being in which there is a lack of resistance to the natural flow of life. This state of mind can be described in so many different ways. “Lack of resistance to the natural flow of life” is only one way to talk about it. “Resting in the source”, the name of this new meditation, is another. And yet, words always fall short. Words have meaning, but the words used in these meditations are used to help the mind move beyond meaning. They are words to undo words.
The word “source” in the context of meditation is full of meaning for many people. I asked what it meant to people on our Facebook page, and it was interesting to read the responses. For some, source has spiritual or religious meaning; for others it is more secular. And yet, it’s my feeling that the most fundamental meditative state is the same regardless of how we approach it. Sometimes images capture it best. In the meditation, the image of a fountain came to me. All of the water flows from the source and falls back into the source. Hopefully the meditation sets the stage to allow your mind rest at the still point from which everything emerges and to which everything returns.
June 22, 2009
I’m working on a special series of meditations, “exercises” really, for anxiety. I’m editing one right now using deep breathing. In it, the first thing I suggest is bringing attention to the anxiety. This is quite the opposite of the usual tendency to want to run away from it. Anxiety builds in a kind of vicious cycle. Anxiety is an expression of fear, and part of what creates it is the fear of the anxiety itself. We resist the anxiety, try to run away from it, and that resistance does indeed cause it to persist.
Anxiety, like any other feeling state, comes and goes. Feelings come and go like the weather, but when we get involved in them either through resisting them or ruminating about them, they tend to be prolonged. Let go of the resistance, and the feelings can “pass through”.
This is only one small piece of the approach I am using for anxiety, but it is an important one. I’ll write more when I’ve finished my Anxiety Solutions project.
June 2010 Update — It’s almost exactly a year since I wrote this post and we’ve just finished our anxiety program. What was going to be a series of meditations evolved into a program with meditations, suggested daily exercises and journaling. You can read about it here.
July 2, 2008
We’ve had several requests for a meditation having to do with coping with change, and here it is.
Just looking at my own life over the past couple months reveals a staggering amount of change. I’m sure any one of you could report the same.
Change, of course, is in the nature of life. It’s constant. Life is movement. Life is one thing morphing into another. We don’t realize how many changes we are experiencing all the time. The weather changes, our moods change as our hormones fluctuate, relationships, technology and institutions are constantly changing — it’s endless.
Change can be exciting, but it can also be challenging. Whether it’s a major life change or a myriad of other smaller changes, change is constant and change takes time and energy. What’s more is that it can be mentally and emotionally challenging. We need to develop mental clarity, emotional stability and adaptable bodies to deal with all the change.
Meditation is one of the best ways to surf the waves of change. The Flowing with Change Meditation can help with change in several ways. First, it helps us relax into the reactions that we have to change so that we can be more clear mentally and have more emotional stability. The second is that the deep relaxation of meditation helps us recharge our batteries so that we have more energy for dealing with change. And finally, the meditation helps us connect with that which doesn’t change — the unchanging nature of our own awareness which is present throughout all our experience. That awareness is wakeful and intelligent. It is unchanging and constant, and recognizing it helps us to feel anchored in the midst of change.